aeptedaspartoflife.

orelikelytobegenerally

brootherintheenglishtoroo”holdhishead

lottotheirlloeleaitbynativeintelligendothers

thereisnnifitrastthanthatbet

onesonlylookoutisthelibellaheserigh

vitriol.houttakingsuabsoluteviehelesssubscribetothe

usfortheirindiffere.

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

eisnotgiventopershts,indifferenceisalwayssafeand

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

aseddlehpublicaffairs”asthoseinanyotheruntry.but

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

...

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

hisindifferenceributesa

highandansother

aarethoseen,and

politiousfortheindividualuresalittle

generalstatentthatanyvirtueenerallyenuragedinasociety

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

ofproteantotaketooterest

ofthisindifferene,and”beessfuljoualistsin

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

produulture,deliberatelyinatedbyourolduhe

theydoonebepublicspiritedhereisaguaranteeforpershts,and

theeourellas,becausethe

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hasanattractivesidetoitdifficultforeerstoappreciate.

ueshaveleaedthebesofindifferenasocietys

soe

toofaroutalone.inotherinct”survivalvalue”ina.

spees.taineoncesaidthatvidvirtueareproductslikesugarand

arenotguaranteedandtingonesfingersbuedonceisbadenough.