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第35节(2/2)

supperataninn,folloahesandtripstothevatlot

er,pursuedbyaproheyoungwifeshiveredandranupahighfever

hunistteerantisthefactthatalthoughidolsadeofkuanyti,abrave

tobeseparatedingeneralfrohequestionoftheidealoflife:itrepresentsratherthe

andloyalgeneraliiofthethreekingdo,idolsadeof

eovertheon,andinthe

positivist;jesusanitarian,nfuciusahunist.iies

thisrealisndthisattachedtotheearthqualityoftheeseidealoflifehasa

thattypeofphilosophyuldisfythegernies,aainlynottie

tibeeapopularlocalgoddess,prayedtobyallthevillagers.typicalofthe

toeerature.ateristifallesenovelsistheincessantand

sotruetothehunistinstinctthathernfuoranyof

nion.therearesuchgreatsoulsiiedinthe

nfucius,noroftheaorsinthehallsofaralshave

iringenurationofthenasofdishesservedatafalyfeastoratravellers

bearingthenasofthespiritstheyrepresent,havingaslittlereselaoidolsas

...

iortality.

andnsense.nfuisstrictlyspeaking,areligion:ithadcertain

hebreitsatisfiedtheeserageneral.weshallseebelo

spiritualbyplaysandoutletsthatrelyhelptokelifeendurable.

forbyataoistorbuddhistsupeaturalisbutthissupeaturaliseeina

aerely

basisinnfuisianity,isoftheearth,earthbo.for

thedayyes,lifelybeautifulishrerding,dooits

distaheyheardasteriousnoiseasifaothe

feelingstoheuhatborderedonthereligiousfeeling,butitwas

reallynothingtodople.inthenfuand

araltelestherearerelyoblongablets,insharacters

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sufferedightinanazinglyshort

jesusantiiusarealist;jesusystifuciusa

anstoilet.sotheesesenandenlive,anditisalifetoofulltobeoupiedhthoughtsof

hunbeiin

reallyneverquitesatisfiedeventheese,andhoadeup

hisdisanylesserliteraryandlitaryfigures

losnothingofthisearthlylifeaterialortoovulgar

lifehereafterorinthequestionofiortalityorinthesingeneral.

inonan,who

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