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第40节(2/2)

baperorsyaoandshun,asthegoldenagewhenlife

esecivilization,oeasuretothistaoisticfeelingfoature.in

untains,but,rriedandisnoing

hing.

cloudhidden,sunknown.”

iortantpartoftheesespiritualheritage.yethere,nfuislaysan

exaleisthatofprofessorliangsung,livinginthe

herbpigsoount.

alent,antiapefrohe

theruralidealoflife,artandliterature,portaureofthe

hesaid,”thestersgonealone

edbythetaoistirbuddhistitofviehinese,

equallyiortantpart.theitivesilicityof

reanofthehresponsibilitiestoas

ter,orareclusesittingonthegroundunderagroupofpirees.thesetwo

thisfeelingfoaturepraallyoverflosan

sile.”thenfuilyhasalenpartlystudy

ilylifeenandchildrenintheirleisure,the

otherbeingthehappinessoftherurallife,an,ora

thesyrepresentrespectivelythenfuistaaoisticidealoflife.the

thisfavouritepoe

aruralddleschoolinshantung.

perorsvirtuetodohus

thenfutradition.theagriculturalbasisofesenationallifelybuilt

osunrise.

thantheaveragefhetaoisticfeelingiswellexpressedby

itsinfluencehaslouredtheaybeseeninthenovel

...

iaskedtheboybehepines.

onthefalysysteifieditselfhoheuntry,

neffort,andtherefore

inesethetionsarecloselyrelated,asintheand

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advisedthedoethodof

andpartlytill

differentperiodsinhislife,asybeseeninthelifeofyuanglang.aliving

prolonginglife.frohispointonthepositiveoutlookonlifebeegative,and

teksaopaqyenandinalllivesofgreatese,thenversionofabanditora

ground,sohappyandihattheburdenoftheirsongwas:

theeidentiity,for

andpartlyonthenfualwaysharked

sotisthesetathesanandat

orecloselyassociated

plestandtheneedsofn.itokenofasaperiod

ofsticksbeatenonthe

andebacktorestatsu.

theseteattitudesarecalled”enteringtheheworld.”

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